Rationality and Spritualitas in Knowledge

Departed of consciousness about reality on indra's capture and heart, are next processed by mind to determine attitude which that right and which that incorrect to an object or relitas. Trick as it can at conceive of rationality process in knowledge.

Meanwhile that rationality process can deliver someone to understand metarsional so appearance a new consciousness about metaphysics reality, namely what happen turns back rasional's object that gets that physical character.

This consciousness one at conceive of transendensi, at dalam firman Allah (QS. 3: 191), its mean: (Which is) men that remembers God while stand or seat or in a state reclining and they think up about sky and earth creation (awhile says): "Our The Infinite yes, no You create this fruitlessly.

Clean mighty You, therefore pets we of punish for hell fire. For men is devout, rationality process and spriritualitas in knowledge such as keeping currency, among single-sided with the other flank constitutes one wherewith unity.

If its consciousness touch universe reality therefore usually at a swoop its consciousness touch spiritual's nature and so even contrariwise. It in contrast to circle which just have view flank significant alias secular. They just see and realise universe perfection with materialistik's paradigm as an accidental process that really have available its blue print on that nature is alone. Man comes into the world and then dead be cycle experience in universe lap link.

On a basic that paradigm, arising consciousness about nature reality as object that shall be exploited in order to reach momentary hedonistis aim. Nature becomes laboratory as place of atheistic's scholarly test-driving, whereabouts consciousness about The Infinite or spiritualitas doesn't descry even deliberate don't dihadirkan dalam knowledge development discourse. Orientation as it that by God dikatakan dalam Al Qur ’ an, are not to add gratitude and fear, melainkan fenomena alam semesta who be created it adds perfect their heathenism (QS 17: 94 - 100)