KNOWLEDGE PHILOSOPHY IN QUR'S PERSPECTIVE ’ AN (ReEpistemology interpretation)

In al Qur ’ an, available word about knowledge in various form (which is word ‘ilman, ‘ilmin, ‘ilmun, ‘ilman, ‘ilmihi, ‘ilmuha, ‘ilmuhum ) recurring as much 99 times, (Ali Audah, 1997: 278 - 279). Eight forms knowledge above mentioned in terjemah Al Qur ’ an RI's Religion Department, Madinah Munawwarah's casting (1990), diartikan is with: science, knowledge, scholarship, cleverness and confidence . Meanwhile word ‘ knowledge that own comes from arabic ‘ alima = know, understand. Its meaning, reputed someone understands since have mengertahui object or hearing pass fact, sight and its heart.

Say knowledge in operational technical savvy ialah consciousness about reality. This savvy is gotten from aught sentence meanings in Al Qur ’ an. Person that have consciousness about hearing pass reality, sight and heart will bethink rasional in reaches truth (QS. 17: 36).

"Science(‘ilm) may constitute a perception to esensi all something, mahiya t "a homely perception form that doesn't be espoused by law or may constitute oppersepsi; which is that law thing something is its thing" (Ibn Khaldun, 2000: 669).

"That knowledge has to be assessed by konkrit. Hanya tries a fall intelektual who gain control konkritlah's one that kana gives human intelligence possible that wents behind that konkrit" (Iqbal's muhammad, 1966, 129).

Learn from Ibn Khaldun's view and Iqbal about knowledge, can be pulled one that straight line knowledge or truth reality will be present whole ala in individual perception, although in grasp can variably up a realities or object. Whole ala present of an object to subject is a reality that can't be parried. This is that by Iqbal is said that that knowledge has to be assessed by konkrit, namely knowledge has can measure its truth.