One Islamic thinker vanguard of Morocco, Dr. Muhammad Al-Jabiri pious, calling the Islamic civilization as Jurisprudence (Takwîn Al-'Akl al-'Arabi, pp. 96). This statement is not mere fabrication. When reviewed at least three of the following, first, very close to the Jurisprudence of Islam. Be in every house there are Muslims what the book of Jurisprudence. Book of Jurisprudence deemed ready to serve food treat.
Second, the guidelines become a Jurisprudence of life. In each of the problems there, people always use the perspective of Islamic Jurisprudence. Third, the Flesh is one of the richest Islamic heritage science. There are the hundreds or even thousands, the book of Jurisprudence. As there are so many scholars Jurisprudence. In fact, each city has its own fikihnya. Medina, Bashrah, Kufah, Baghdad, Andalusia, Egypt and other famous cities of Jurisprudence at the time.
Fish-stream flow above can be simplified into two categories. Namely tekstualis flow and flow rasionalis. Flow tekstualis based in Medina, or display the Hijaz with Imam Malik, Imam Syafi'i and Imam Ahmad bin Hanbal figures as the vanguard. While the flow of rasionalis at Bashrah and cities in Iraq, others generally show the Imam Abu Hanifah as the main figure.
Strength of the main flow of the text is tekstualis. Both the text in the sense of al-Quran, Hadith, or the words of the Prophet. This can be understood, considering the city of Medina, the center flow tekstualis, is a "palace of text." In this city of the Prophet, some verses of al-Quran was revealed. And in this town also, word, deed, kick and lunge of the Prophet recorded in general with very clear. Especially with the many friends who lived in the city of Mecca tersuci second after that. The friend of a tape recording of "kick lunge" al-Quran and Hadith in the city with enough perfect.
The flow rasionalis the intellect as their main strength. Flow is in Iraq and the big cities there in general. From the intelektualitas, Iraq is not defeated and the city of Medina, another famous city at that time. However, in terms of Islamic texts, Iraq, there is apanya than the city of the Prophet. Medina "wallow" a text, while Iraq "wasted" from the text. Medina scattered its friends, Iraq, while only visited a small part of the Prophet. That was in the later period, namely in the power Utsman (third ruler in Islam) when he menganulir policy second caliph (Umar bin Al-Khattab), which prohibits the Companions of the Prophet not to leave the city of Medina.
While the Islamic texts is limited, various problems continue to pile up in Iraq. The issues that seemingly do not understand the Iraq situation "a crisis of text." From here then, the Iraqi scholars to use the strength of intellect / rationalization of not less terrible than the text. In fact, in some cases, the flow of the intellect as rasionalis filter texts that have to get the pure text, and "clear". Therefore, weak Hadith (dhaif) and the like not too many in Iraq.
The question is, where the situation developing in Jurisprudence India's two major streams in the top? As dimaklumi, the majority of Indonesian Muslims to follow Imam Syafi'i sect. That means, Jurisprudence, known by the first of this nation is tekstualis Jurisprudence. Jurisprudence tekstualis Why? Because tekstualis Jurisprudence is known by many scholars of Indonesia. Also because in addition to the sources of non-Syafi'i rarely accessible in Indonesia.
Thus, the condition of Indonesia, more or less the same as the condition of Iraq during the beginning of Islam. Both were equally short of the text; Iraq, lack of Islamic texts, lack of Indonesian non-text Syafi'i. Both are equally disposed in accordance with the conditions of each; Iraq choose rational path, because it is the main potential. Meanwhile, Indonesia sect Syafi'i choose, because the text is what many sects in the country. Therefore, honest, Jurisprudence developing land in the water for this, is not a sect Jurisprudence Indonesia. Instead Jurisprudence Hijaz, Medina Jurisprudence, or Jurisprudence Imam Syafi'i.
For the early-period of Islamic history in Indonesia, this matter can be understood mugkin. Because the condition is not possible to get more. The question then, how about the current era? Where eranya very open, and provide access to what, who and wherever. Mampukah all have the potential of this sect formulate Jurisprudence Indonesia?
According to the sparing me, Jurisprudence sect Indonesia has become the urgent imperative. In addition to socio-cultural reasons, also because of historical reasons. As described above, the Jurisprudence always with the condition and character of each area. Jurisprudence Indonesia sect mereformulasi be formulated with the basics of Islamic law. Reformulasi is very important to "tame" kearaban Jurisprudence.
In his title Nahwa Fiqhin Jadid (the new Jurisprudence) sincere reformer in the world of Jurisprudence, Gamal Albanna thoroughly discuss issues reformulasi this basic law of Islam. According to him, the basics of Islamic law is preposterous, universal values of al-Quran, Sunna and the tradition / habit. This is a reformulasi basis of Islamic law experts who formulated Jurisprudence previously, the al-Quran, Hadith, Ijma 'and Kias.
Basic Islamic law such as the above provide a very large portion of local kemaslahatan (including Indonesia) with all the diversity of culture and religion in it. With intellect, Indonesia can be directed Fish to always stand up for humanity and maslahat kabangsaan. While the universal values of al-Quran can be used as reference values shared by all children of the nation. Although the different religions. Because the al-Quran as the value will never contradict the teachings of other religious holy book. All holy books to bring good value, kemaslahatan and have the same goal, namely kerahmatan global.
At this stage, Jurisprudence sect is a referral from the Sunna of the Prophet Muhammad as taught. With the Sunna we can understand, how the religious teachings of the Prophet maslahat to nationality and humanity. The Sunna, we can understand how the divine guidance of the Prophet meracik to not conflict with the existing tradition. And also with the Sunna, we can understand the importance of caring for and conserving practices or local custom. Therefore, there is not excessive when the local customs or traditions serve as the legal basis in Islamic Jurisprudence sect Indonesia.
Of the four basic laws above, we can release some of the nation as a discussion of the problem in the Jurisprudence major sects Indonesia. First, the problem of nationality. The problem is very urgent and emergency. If not, Indonesia as a nation is just a name that empty of meaning. Apalah meaning countryman, when between citizens still mutual distrust, mutual hujat, even each other menafikan. Whether because of culture, sect, or even flow. Jurisprudence sect Indonesia should thoroughly discuss and complete this problem.
Second, the problem keumatan. All religions aim to create and maintain kemaslahatan people. With the discussion of the problem as the main keumatan, Jurisprudence sect fact Indonesia has made himself as the Jurisprudence open to all religions recognized existence in Indonesia. Jurisprudence sect Indonesia would realize ideals of Indonesia as one nation. Until no longer term, this problem of a certain tribe or even a particular religion. One problem in this nation, the problems all the children of the nation. Because we are one nation, the people of Indonesia. Third, the diversity problem. Must be recognized, diversity kerapkali still be serious problems for this nation. Both the diversity of culture, language, flow, or even religion. We have not been able to make the diversity of the spirit for mutual understanding and co-exist. In fact, diversity is keniscayaan life. In fact, diversity has become the main pillars of this nation for tegaknya. The diversity in this country, means the self. And, because of the diversity of violence, the hurt and harm themselves.
Here is our urgency Jurisprudence, Jurisprudence sect Indonesia. Jurisprudence sect with Indonesia, let's finish the stack of the nation. Nothing meributkan Jurisprudence "other people". Moreover, to ignore the "Jurisprudence us." Jurisprudence is sufficient for us to finish the problem we
Second, the guidelines become a Jurisprudence of life. In each of the problems there, people always use the perspective of Islamic Jurisprudence. Third, the Flesh is one of the richest Islamic heritage science. There are the hundreds or even thousands, the book of Jurisprudence. As there are so many scholars Jurisprudence. In fact, each city has its own fikihnya. Medina, Bashrah, Kufah, Baghdad, Andalusia, Egypt and other famous cities of Jurisprudence at the time.
Fish-stream flow above can be simplified into two categories. Namely tekstualis flow and flow rasionalis. Flow tekstualis based in Medina, or display the Hijaz with Imam Malik, Imam Syafi'i and Imam Ahmad bin Hanbal figures as the vanguard. While the flow of rasionalis at Bashrah and cities in Iraq, others generally show the Imam Abu Hanifah as the main figure.
Strength of the main flow of the text is tekstualis. Both the text in the sense of al-Quran, Hadith, or the words of the Prophet. This can be understood, considering the city of Medina, the center flow tekstualis, is a "palace of text." In this city of the Prophet, some verses of al-Quran was revealed. And in this town also, word, deed, kick and lunge of the Prophet recorded in general with very clear. Especially with the many friends who lived in the city of Mecca tersuci second after that. The friend of a tape recording of "kick lunge" al-Quran and Hadith in the city with enough perfect.
The flow rasionalis the intellect as their main strength. Flow is in Iraq and the big cities there in general. From the intelektualitas, Iraq is not defeated and the city of Medina, another famous city at that time. However, in terms of Islamic texts, Iraq, there is apanya than the city of the Prophet. Medina "wallow" a text, while Iraq "wasted" from the text. Medina scattered its friends, Iraq, while only visited a small part of the Prophet. That was in the later period, namely in the power Utsman (third ruler in Islam) when he menganulir policy second caliph (Umar bin Al-Khattab), which prohibits the Companions of the Prophet not to leave the city of Medina.
While the Islamic texts is limited, various problems continue to pile up in Iraq. The issues that seemingly do not understand the Iraq situation "a crisis of text." From here then, the Iraqi scholars to use the strength of intellect / rationalization of not less terrible than the text. In fact, in some cases, the flow of the intellect as rasionalis filter texts that have to get the pure text, and "clear". Therefore, weak Hadith (dhaif) and the like not too many in Iraq.
The question is, where the situation developing in Jurisprudence India's two major streams in the top? As dimaklumi, the majority of Indonesian Muslims to follow Imam Syafi'i sect. That means, Jurisprudence, known by the first of this nation is tekstualis Jurisprudence. Jurisprudence tekstualis Why? Because tekstualis Jurisprudence is known by many scholars of Indonesia. Also because in addition to the sources of non-Syafi'i rarely accessible in Indonesia.
Thus, the condition of Indonesia, more or less the same as the condition of Iraq during the beginning of Islam. Both were equally short of the text; Iraq, lack of Islamic texts, lack of Indonesian non-text Syafi'i. Both are equally disposed in accordance with the conditions of each; Iraq choose rational path, because it is the main potential. Meanwhile, Indonesia sect Syafi'i choose, because the text is what many sects in the country. Therefore, honest, Jurisprudence developing land in the water for this, is not a sect Jurisprudence Indonesia. Instead Jurisprudence Hijaz, Medina Jurisprudence, or Jurisprudence Imam Syafi'i.
For the early-period of Islamic history in Indonesia, this matter can be understood mugkin. Because the condition is not possible to get more. The question then, how about the current era? Where eranya very open, and provide access to what, who and wherever. Mampukah all have the potential of this sect formulate Jurisprudence Indonesia?
According to the sparing me, Jurisprudence sect Indonesia has become the urgent imperative. In addition to socio-cultural reasons, also because of historical reasons. As described above, the Jurisprudence always with the condition and character of each area. Jurisprudence Indonesia sect mereformulasi be formulated with the basics of Islamic law. Reformulasi is very important to "tame" kearaban Jurisprudence.
In his title Nahwa Fiqhin Jadid (the new Jurisprudence) sincere reformer in the world of Jurisprudence, Gamal Albanna thoroughly discuss issues reformulasi this basic law of Islam. According to him, the basics of Islamic law is preposterous, universal values of al-Quran, Sunna and the tradition / habit. This is a reformulasi basis of Islamic law experts who formulated Jurisprudence previously, the al-Quran, Hadith, Ijma 'and Kias.
Basic Islamic law such as the above provide a very large portion of local kemaslahatan (including Indonesia) with all the diversity of culture and religion in it. With intellect, Indonesia can be directed Fish to always stand up for humanity and maslahat kabangsaan. While the universal values of al-Quran can be used as reference values shared by all children of the nation. Although the different religions. Because the al-Quran as the value will never contradict the teachings of other religious holy book. All holy books to bring good value, kemaslahatan and have the same goal, namely kerahmatan global.
At this stage, Jurisprudence sect is a referral from the Sunna of the Prophet Muhammad as taught. With the Sunna we can understand, how the religious teachings of the Prophet maslahat to nationality and humanity. The Sunna, we can understand how the divine guidance of the Prophet meracik to not conflict with the existing tradition. And also with the Sunna, we can understand the importance of caring for and conserving practices or local custom. Therefore, there is not excessive when the local customs or traditions serve as the legal basis in Islamic Jurisprudence sect Indonesia.
Of the four basic laws above, we can release some of the nation as a discussion of the problem in the Jurisprudence major sects Indonesia. First, the problem of nationality. The problem is very urgent and emergency. If not, Indonesia as a nation is just a name that empty of meaning. Apalah meaning countryman, when between citizens still mutual distrust, mutual hujat, even each other menafikan. Whether because of culture, sect, or even flow. Jurisprudence sect Indonesia should thoroughly discuss and complete this problem.
Second, the problem keumatan. All religions aim to create and maintain kemaslahatan people. With the discussion of the problem as the main keumatan, Jurisprudence sect fact Indonesia has made himself as the Jurisprudence open to all religions recognized existence in Indonesia. Jurisprudence sect Indonesia would realize ideals of Indonesia as one nation. Until no longer term, this problem of a certain tribe or even a particular religion. One problem in this nation, the problems all the children of the nation. Because we are one nation, the people of Indonesia. Third, the diversity problem. Must be recognized, diversity kerapkali still be serious problems for this nation. Both the diversity of culture, language, flow, or even religion. We have not been able to make the diversity of the spirit for mutual understanding and co-exist. In fact, diversity is keniscayaan life. In fact, diversity has become the main pillars of this nation for tegaknya. The diversity in this country, means the self. And, because of the diversity of violence, the hurt and harm themselves.
Here is our urgency Jurisprudence, Jurisprudence sect Indonesia. Jurisprudence sect with Indonesia, let's finish the stack of the nation. Nothing meributkan Jurisprudence "other people". Moreover, to ignore the "Jurisprudence us." Jurisprudence is sufficient for us to finish the problem we
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