Fazlur Rahman was born in 1919 in the area of northwest Pakistan. He grew up in families that bermadzhab Hanafi, a madzhab fiqih known most rational among Sunni madzhab other. When the subcontinent Indo-Pakistan has not been split into two independent countries, namely India and Pakistan. Subcontinent is famous for its liberalnya Islamic thinkers, such as Syah Wali Allah, Sir Sayyid Ali and Iqbal.
Since small to teens, other than of formal education, Rahman also draw a lot of traditional knowledge from his father - a teaching Kyai in the most prestigious traditional madrasah in the subcontinent Indo-Pakistan. [1] According to Rahman himself, he was born in Muslim families very religious. When the age of the tenth step, he can read Al-Qur'an by rote. [2] He also received the Hadith sciences and other science sharia. According to Rahman, is different from the traditional, in general, his father was a traditional look Kyai modernity as challenges that need to disikapi, not avoided. He apresiatif against modern education. Therefore, the Rahman family than conducive to perkenalannya sciences with a traditional base, but also for the continuation of career education.
In addition, the social background subcontinent Indo-Pakistan that gave birth to a number of liberal Islamic thinkers, such as disinggung above, is also a seed-seed from which the liberal mind-Rahman and Rahman skeptisisme grow. For example, Rahman apresiatif very thought of the preceding. Even in pembahasannya on divine revelation and the prophets, he explicitly recognizes that imagination is a continuation from the preceding thought, that is, the Legal Guardian of God, and Muhammad Iqbal:
Thus, my argument about character revelation kemapanan Al-Qur'an consists of two parts. In the first, I agree, and did not do more against-statements legitimate guardians of God and Muhammad Iqbal who explains the process of psychological revelation
Since small to teens, other than of formal education, Rahman also draw a lot of traditional knowledge from his father - a teaching Kyai in the most prestigious traditional madrasah in the subcontinent Indo-Pakistan. [1] According to Rahman himself, he was born in Muslim families very religious. When the age of the tenth step, he can read Al-Qur'an by rote. [2] He also received the Hadith sciences and other science sharia. According to Rahman, is different from the traditional, in general, his father was a traditional look Kyai modernity as challenges that need to disikapi, not avoided. He apresiatif against modern education. Therefore, the Rahman family than conducive to perkenalannya sciences with a traditional base, but also for the continuation of career education.
In addition, the social background subcontinent Indo-Pakistan that gave birth to a number of liberal Islamic thinkers, such as disinggung above, is also a seed-seed from which the liberal mind-Rahman and Rahman skeptisisme grow. For example, Rahman apresiatif very thought of the preceding. Even in pembahasannya on divine revelation and the prophets, he explicitly recognizes that imagination is a continuation from the preceding thought, that is, the Legal Guardian of God, and Muhammad Iqbal:
Thus, my argument about character revelation kemapanan Al-Qur'an consists of two parts. In the first, I agree, and did not do more against-statements legitimate guardians of God and Muhammad Iqbal who explains the process of psychological revelation
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